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Zombie History, Part II

Zombie History: Zombies! (photo courtesy of Casey David via Flickr)

Okay, now for Part II of our three-part series on Zombie History!

Last week in “Zombie History: Part I,” we introduced Wade Davis, the Harvard ethnobotanist who presented a pharmacological case for zombies in two books, The Serpent and the Rainbow (1985) and Passage of Darkness: The Ethnobiology of the Haitian Zombie (1988).

Zombie History with Dr. Wade Davis

Zombie History: Pufferfish (photo courtesy spakattacks via Flickr)

Davis traveled to Haiti (map) in 1982 and, as a result of his investigations, claimed that a living person can be turned into a zombie through two special powders being introduced into the blood stream (usually via a wound). The first, coup de poudre (French: “powder strike”), includes tetrodotoxin (TTX), a powerful and frequently fatal neurotoxin found in the flesh of the pufferfish (order Tetraodontidae). The second powder consists of dissociative drugs such as datura. Together, these powders were said to induce a death-like state in which the will of the victim would be entirely subjected to that of the bokor.

Zombie History: Pufferfish (photo courtesy martinteschner via Flickr)

Davis also popularized the story of Clairvius Narcisse, who was claimed to have succumbed to this practice.
The process described by Davis was an initial state of death-like suspended animation, followed by re-awakening — typically after being buried — into a psychotic state. The psychosis induced by the drug and psychological trauma was hypothesised by Davis to re-inforce culturally-learned beliefs and to cause the individual to reconstruct their identity as that of a zombie, since they “knew” they were dead, and had no other role to play in the Haitian society.

Societal reinforcement of the belief was hypothesized by Davis to confirm for the zombie individual the zombie state, and such individuals were known to hang around in graveyards, exhibiting attitudes of low affect.
Davis’ claim has been criticized, particularly the suggestion that Haitian witch doctors can keep “zombies” in a state of pharmacologically induced trance for many years. We’l learn more about this next week, and introduce you to a Scottish psychiatrist by the name of R. D. Laing, as well. The story continues!

Homework ;)

So what do you think about Dr. Wade and his studies and claims concerning zombies? In your opinion, was he on the right track, or was he misleading all of us zombie fans (and himself)?

Leave a comment and click the Like or any other sharing button to get this information out there!

Thanks, and stay tuned next week for Part III, the final installment in our series!

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Zombie History, Part I

Vodou ceremony, Jacmel, Haiti

In this brief 3-part series, we will explore the origins and history of something myself and my readers are fascinated with: Zombies!

So where did zombies come from? And how much longer until they finally take over?

Early Zombie History

Let’s begin our study of Zombie History in Haiti, a country that lives and dies through the world of witchcraft and spells. One of the earliest zombie cases started in 1937. While researching folklore in Haiti, Zora Neale Hurston encountered the case of a woman who appeared in a village, and a family claimed she was Felicia Felix-Mentor, a relative who had died and been buried in 1907 at the age of 29.

Hurston pursued rumors that the affected persons were given a powerful psychoactive drug, but she was unable to locate individuals willing to offer much information. She wrote:

“What is more, if science ever gets to the bottom of Voodoo in Haiti and Africa, it will be found that some important medical secrets, still unknown to medical science, give it its power, rather than gestures of ceremony.”

So which is it? The folklore or the “medical secrets” that make people into zombies? We cannot simply dismiss this phenomenon as not existing. Is there a way that medicine can create the zombies that we fear today?

Zombie History and Studies

Several decades later, Wade Davis, a Harvard ethnobotanist, presented a pharmacological case for zombies in two books, The Serpent and the Rainbow (1985) and Passage of Darkness: The Ethnobiology of the Haitian Zombie (1988). In our next post, we’ll delve into Dr. Davis’ work in more detail.

Homework ;)

What do you think about Haitian zombies?  In your opinion, do they have anything to do with “modern day” zombies?

Leave a comment and click the Like or any other sharing button to get this information out there!

Thanks, and stay tuned for Part 2!

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